Pre-Columbian Mesoamerica: Cities, Calendars, and the People Who Are Still Here
by bam
Before any European ship reached the Americas, the land between central Mexico and Costa Rica held some of the largest cities on Earth, a fully developed writing system, a positional number system with zero, calendars accurate enough to track Venus for centuries, and farms engineered on lakes and in rainforests. This course walks that record: the Olmec of the Gulf lowlands and the live scholarly debate about what they were to everyone else; Teotihuacan, a metropolis of perhaps 100,000 whose builders' very language is unknown, the best humility lesson in archaeology; the Maya city-states, their script and Long Count calendar, the real (and really debated) Classic collapse, and the roughly seven million Maya alive right now, because they did not vanish; the Mexica (Aztec) island capital of Tenochtitlan, its chinampa farms and tribute empire, and an honest accounting of human sacrifice, real, excavated, and routinely exaggerated by sources with motives; the Zapotec, Mixtec, and the Purepecha empire that stopped the Aztecs cold; Central America beyond Mexico, from the buried village of Joya de Ceren to the stone spheres of the Diquis delta; and the conquest told without myths, smallpox and steel, yes, but also tens of thousands of Indigenous allies who were fighting their own war, and a 'conquest' that did not reach the last independent Maya kingdom until 1697. The last section teaches the transferable skill: HOW we know, a bishop's book-burning at Mani in 1562 and the four codices that survived it, the Cold War decipherment that let the Maya speak in their own words, and the LiDAR surveys that found tens of thousands of structures under the Peten canopy in a single campaign. Numbers are taught as ranges, contested claims are labeled contested with a name on each side, and nothing here is 'mysterious ancient aliens', the mystery-mongering is itself one of the myths this course dismantles. Cited throughout to working Mesoamericanists (Coe, Houston, Miller, Martin, Restall, Cowgill, Smith), INAH excavation reporting, the Popol Vuh and Florentine Codex in scholarly translation, and UNESCO World Heritage documentation.
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